What Savitri is
Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate upon Savitri, one will receive all the help one needs. For him who wishes to Follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is necessary for doing the Yoga.
“He has crammed the whole universe in a single book.” It is a marvellous work, magnificent and of an incomparable perfection.
You know, before writing Savitri Sri Aurobindo said to me, “I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I decided. Still I do not know how far I shall succeed. I pray for help.” And you know what it was? It was – before beginning, I warm you in advance – it was his way of speaking, so full of humility and divine modesty. He never… asserted himself. And the day he actually began it, he told me: “I have launched myself in a rudderless boat upon the vastness of the Infinite.” And once having started, he wrote page after page without intermission, as though it were a thing already complete up there and he had only to transcribe it in ink down here on these pages.
In truth, the entire form of Savitri has descended “en masse” from the highest region and Sri Aurobindo with his genius only arranged the lines – in a superb and magnificent style. Sometimes entire lines were revealed and he has left them intact; he worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work he has created! yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I studied the best works in Greek, Latin, English and of course in French literature, also in German and all the great creation of the West and East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seem to me empty, flat, hollow, without any deep reality – apart from a few rare exeptions, and these too represent only a small fraction of the Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal he has created. I tell you once again there is nothing like it in the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the verses in themselves, one will find them unique, of the highest classical kind. What he has created is something man cannot imagine. For, everything is there, everything.
It may then be said that Savitri a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is always what is revealed here in each verse one will reach finally the transformation of supramental Yoga. It is truly the infallible guide who never abandons you; his support is always there for him who wants to follow the path. Each verse of Savitri is like a Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the Gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny – all is there. You can find all the answers to all your questions therein. Everything is explained, even the future of man and of evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual “adventures” who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must climb to the required level of true consciousness to discover it. All prophecies, all that is going to come is presented with a precise and wonderful clarity. Sri Aurobindo gives you here the key to find the truth, to discover the consciousness, solve the problem of what the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb right up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and reach immortality. You will find the whole journey in detail, and much more yet. It is a real experience – reading Savitri. All the secrets that man possessed, he has revealed, – as well as that awaits him in the future; all thus is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
All this is own experience, and what is most surprising is that it is my own experience also. It is my sadhana which he has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when he was writing he used to read it to me. Every morning I used to hear him read Savitri. During the night he would write and in the morning read out to me in the morning were those I had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which he read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what he said with my previous experiences and that he had noted them down afterwards, no, he knew already what I had seen. It is my experiences he has presented of our joint adventure into the unknown or rather into the Supermind.
These are experiences lived by him, realities, supracosmic truth. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighbourhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffer and endured physically what one cannot image. Nobody till today has suffered like him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened, he is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is his whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The more one advances on the path of Yoga, the more one assimilates and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which he has spoken in The Future Poetry. It is too subtle, too refined, – it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is the super-epic, it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines he has written. No these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperbolas to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value – spiritual value and all other values; it is eternal in the subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come in contact with this, the higher will you be uplifted. Ah, truly it is something! It is most beautiful thing he has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be known.
[The Mother on Savitri in Sweet Mother – Luminous Notes. Conversations with the Mother recollected by Mona Sarkar. p. 45ff]